|
|
|
||||||||||||
|
|||||||||||||
|
|
|||||||||||||
|
www.humanists.freeserve.co.uk |
|||||||||||||
|
Twaddle Decoded |
|||||||||||||
|
A Humanist perspective on items of twaddle that have come to our notice since June 2003 |
|||||||||||||
|
To go straight to the item click the heading:- |
|||||||||||||
|
The Big Questions |
|||||||||||||
|
Islamic Web Site on What it Calls “The Sexual Deviancy which is Homosexuality” |
|||||||||||||
|
Nature Can’t be Fixed, Even by God says the Rev. Angela Tilby |
|||||||||||||
|
|||||||||||||
|
. |
|||||||||||||
|
Angela Tilby Confirms that Her God is Subject to Chance |
||||||||
|
Addressing a BBC audience on Radio 4’s ‘Thought for the Day’ on 22 December 2005 the Rev. Angela Tilby said:- |
||||||||
|
“Chance is blind, but because it’s blind it ensures that surprises happen; it makes this universe a place of genuine creativity. This should be a cause for wonder because it shows us something about the kind of God God is. He is not a deity who designs perfect little models and then sets them on earth to run along like clockwork toys. He’s more like an artist, who labours over his work, taking risks and making room for the creation to respond. More a parent than a mechanic. In such a creation it is not entirely surprising that God should be found, not outside pulling the strings, but as the Christmas story tells us, right inside it, sharing the risks and chances of mortal life with the sheep and the ox and the ass, for us and for our salvation, in the cradle of Bethlehem”. |
||||||||
|
The Rev. Angela Tilby is clearly not a Christian as her god is like those of the ancient Greeks, subject to external forces they cannot control, such as chance. The will of her god can be thwarted so he / she / it is not all powerful, all knowing, or even all loving as chance can destroy love. An artist may take risks but risk is not the same thing as chance. How can a work created by chance by an artist be called art? The Rev Tilby does not tell us. She just uses words to confuse listeners into accepting her absurd religion and gets paid by the public to do so. |
||||||||
|
Posted: January 2006. |
||||||||
|
Nature Can’t be Fixed, Even by God says the Rev. Angela Tilby |
|||||||||||
|
Using one of her regular ‘Thought For The Day’ slots on BBC Radio 4, the Rev. Angela Tilby said on 27th June 2005 that, “It’s certainly hard to live with the knowledge that nature can’t be fixed. It can’t be fixed because it has no heart, it has no will and it runs on its own laws and not on ours. |
|||||||||||
|
Many parts of nature have been ‘fixed’ to the satisfaction of human beings. Food and water can be purified and diseases eradicated, so to some extent nature can be tamed or ‘fixed’. Nature has many areas still untamed, but is this a good reason for giving up on problems, and declaring nothing can be done? |
|||||||||||
|
She continued, “God can only save us by giving us himself - and when we want safety rather than God we run the risk of ending up with neither. |
|||||||||||
|
If God cannot save us from natural disasters, he is not all powerful. If he has to give himself to achieve something he is subject to laws which he cannot control. How can he be described properly then as a god? |
|||||||||||
|
She ended her ‘Thought’ by saying that frightened human beings and hostile nature are simply held in the presence of eternity, a mystery we cannot hope to fathom because it is where we’ve come from. |
|||||||||||
|
This piece of twaddle says that nature is “hostile”. Only seconds before the Rev. Tilby had said that nature had “no heart” and “no will” and “runs on its own laws”. It can hardly be hostile then, only neutral. Eternity, if it exists, can hardly be described as a mystery, rather something hard for the human mind to grasp like a number such as a billion. |
|||||||||||
|
|||||
|
Inscrutable Scruton Fakes It |
|||||
|
Writing in the [London] Times on 10 July 2004, Roger Scruton, a former professor of philosophy at Birbeck College, London, wrote: “You have a nervous system like mine; you behave as I do; you describe yourself as suffering. But why does that prove you feel pain? That is a philosophical and not a scientific question. The answer is to be found by reflecting on what we mean by “pain”, and on how we would justify the use of this word, in describing other people as well as ourselves. .... There is no answer”. |
|||||
|
ISLAMIC WEB SITE ON WHAT IT CALLS |
||||||
|
||||||
|
On its web site Al-Muhajiroun has posted a press release which says that as followers of Ahl Al Sunnah wa’l Jammah (an Islamic sect based throughout the Muslim and the non-Muslim world), “With respect to sexually deviant groups in society it is the duty of Muslims to seek to clarify the Islamic position on the disease of Homosexuality to Muslims and non-Muslims alike, and to call for its abandonment and the uptake of Islam”. |
||||||
|
Posted: July 2004 |
||||||
|
The Beginning of Things, according to Melvyn Bragg |
|||||
|
|||||
|
Posted: September 2003 |
|||||
|
What is Conscience? |
||||||
|
||||||
|
John Humphrys, Broadcaster, wrote in The Times [of London] on 25th August 2003, "I didn't ever say "I do not believe in God", because I'm not that certain. I am the most appalling, wishy-washy agnostic you will ever meet. I find it terribly difficult . . . but if there is absolutely nothing, no guiding force, no moral guiding force or immoral guiding force for that matter, what is conscience? Why do we alone among species have this thing called conscience, and why do some of us make a reasonable living out of beating old ladies over the head and nicking their handbags and some of us don't? |
||||||
|
Posted: September 2003 |
||||||
|
The Big Questions |
||||
|
The big questions are, in fact, the stuff not of religion, but of moral philosophy. Religion does not centre so much on “morality and mortality”, but more on “rules and salvation”. The two concepts are different things altogether, but perhaps these comments explain the BBC’s neglect of secular ethical traditions. |
||||
|
Posted: July 2003 |
||||
|
Gay Relationships: Oxford Bishop's Illusion |
|
Sikh Says: Dealing with Fear is Central to Religion. |
|
“God is love” |
|||||||
|
In the London Times on 19 June 2003 Dr. Jeffrey John is reported to have told their correspondent Ruth Gledhill, "That mystery of love is in the end the mystery of giving yourself away. This week we are celebrating the Feast of the Trinity, which is all about God himself existing as a relationship of love in his own nature. God is love. Love between persons who are individual and yet given completely to the other, is a mystery that reflects God's own nature". |
|||||||
|
|||||||
|
Dr. Jeffrey John |
|||||||
|
Bishop of Durham Rewrites History |
|||||||
|
|||||||
|
Tom Wright, Bishop of Diurham |
|||||||
|
Posted: December 2003 |
|||||||
|
Click arrow below to go back to the top of this page. |
|||
|
|
|||